Kathmandu Durbar Square
Durbar literally mean Palaces is in the heart of old city Kathmandu in Basantapur. . Kathmandu valley was divided into 03 kingdoms from 9th century onward till 1768 AD. The founding of the Palace dates back to Licchavi times. With considerable renovations by Malla rulers and later the Ranas, construction was accomplished progressively over many centuries.

There are around 50 temples in the vicinity including the temple Taleju Bhawani which was brought from Indian continent by Mallas with them in around 9th Century. The Durbar is divided into two courtyards, the outer comprising Kasthamandap, Kumari Ghar, and Shiva-Parvati Temple, and the inner consisting of Hanuman Dhoka and the main palace. Important ceremonies, including the coronation of the Nepali monarch, are held in the Kathmandu Durbar Square. Most parts of the palace premise are open for tourists throughout the week during office hours.

Kumari, Virgin lady recognized as Goddess in the valley by both Hindus and Buddhists families. Kumari is selected from one specific clan called Shakya residing near by the square at around the age of 3 / 4 and brought up here in the palace till her maturity.... She is highly worshipped by the peoples of Nepal and put strong belief on her. She lives in the palace during the period and very limited occasion she got chance to come out from the Palace.

Patan Durbar Square
Patan Durbar Square another royal palace complex of the then Malla Kings during 17th century is situated in the center of Patan city. This was taken as the youngest Kingdom. The Square and its surroundings provide very good example of ancient Newari architecture. Patan City is taken as Buddhist city and can be seen many Buddhist shrines, stupas, monasteries etc.

The palace has three main courtyards the central and the oldest is Mul Chowk. To the west of the complex are a dozen free standing temples of various sizes and styles. Krishna Temple widely worshipped on Krishna's Birthday, Bhimsen Temple, the Golden Temple of Hiranya Varna Mahavira and Sundari Chowk ( the bathing complex of the then Malla King's ) mark the architectural excellence of its era. The Sundari Chowk with the sunken bath of Tusha Hiti, contains exquisite woodcarvings, stone, and metal sculpture. Patan Durbar Square also houses a temple of Taleju Bhawani. In this complex, there is amazing museum of art where the collection of Hinduism and Buddhism are displayed.

Bhaktapur Durbar Square
Bhaktapur Durbar Square another palace complex of the Malla King's during 9th - 18th Century is located in the center of Bhaktapur. The Square is one of the most charming architectural showpieces of the Valley as it highlights some of the finest medieval arts of Nepal. The main items of interest in Bhaktapur Durbar Square are the Lion Gate, the Golden Gate and the statues of kings on stone monoliths. The Golden Gate was erected by King Ranjit Malla as the entrance to the main courtyard of the Fifty-five Windowed Palace.
The Palace of Fifty-five Windows was built during the reign of King Yakshya Malla in A.D. 1427 and was remodelled by King Bhupatindra Malla in the 17th century. The art gallery of Bhaktapur Durbar Square contains ancient paintings belonging to the Hindu and Buddhist traditions of various periods. This gallery is open everyday except Tuesday.

Beside this complex amazing 5 storied Nyatapola temple and Duttatreya temple complex is great to enjoy. The narrow lanes with puppets and handicrafts, wooden carvings on sale is worth walking around. Bhaktapur is popular for its woodcarving and pottery art.

Swayambhunath Stupa
Swoyambhu literally means 'Self-Existent One.' Swoyambhunath is believed to have been established more than 2,500 years ago. An inscription dated 460 A.D. states that the construction was carried out by King Manadeva. By the thirteenth century Swoyambhunath had developed into an important Buddhist learning site.
The history of Kathmandu Valley is said to have started with the beginning of Swoyambhu. The largest image of the Sakyamuni Buddha in Nepal is in a monastery next to the Stupa. Behind the hilltop is a temple dedicated to Manjusri of Saraswati - the goddess of learning. Statues and shrines of Buddhist and Hindu deities dot the Stupa complex.

Large numbers of Buddhists and Hindus alike visit Swoyambhunath. Swoyambhu is perhaps the best place to observe the religious harmony in Nepal. The Stupa is atop a hill, and requires considerable walk. There is also a road that leads almost to the base of the statue

Boudhanath Stupa
Bouddhanath is the center of Tibetan culture in Nepal. The 36-meter-high Stupa of Bouddhanath is one of the largest stupas in South Asia. Bouddhanath Stupa was renovated by Licchavi rulers in the eighth century. The Mandala design in Bouddhanath is a copy of the one in Gyangtse in Tibet.

The Stupa is located in the area of ancient trade route to Tibet where Tibetan merchants rested and offered prayers for many centuries. When refugees entered Nepal from Tibet in the 1950s, many decided to live around Bouddhanath. Hence, a complete township has developed around Bouddhanath. The Stupa is said to entomb the remains of a Kasyap sage venerable both to Buddhists and Hindus. Smaller stupas are located at the base. Gompa monasteries, curio shops, and restaurants surround Bouddhanath.

Because of its location and size, it seems much larger than the Swoyambhunath Stupa, with the same hemi-spherical dome symbolizing the emptiness from which everything emanates. On top is the harmika painted on each side with the eyes of the Buddha symbolizing awareness, and above the spire with its 13 stages to the canopy. At ground level there is a brick wall with 147 niches and 108 images of the meditational Buddha inset behind copper prayer wheels. Early morning and evening are the times to visit Bouddha to join the local residents in kora (walking the pilgrim's circuit, sometimes with Tibetan pilgrims on their hands and knees)

Pashupatinath Stupa
Pashupatinath is one of the four most important religious sites in Asia for Shiva devotees. Pashupatinath, dedicated to Shiva the Destroyer, is the holiest Hindu pilgrimage destination in Nepal. Although the Pashupatinath Temple was only built in the fifth century and later renovated by Malla kings, the holy site is said to have existed from the beginning of the millennium.

A gold-plated roof, four silver doors, and wood carvings of the finest quality decorate the pagoda temple of Pashupatinath. Temples dedicated to several other Hindu and Buddhist deities surround the temple of Pashupatinath. Nearby is the temple of Guheshwori dedicated to Shiva's consort Sati Devi. Behind the temple is the River Bagmati. On the banks of Bagmati are raised platforms used as cremation sites for Hindus. Only Hindus are allowed inside the Pashupatinath courtyard.

Pashupatinath, in a limited sense, literally means the Lord of the Animals. But animal is also a term that denotes the animal like instincts in human beings. Capable of destroying instantly every evil force either with his trident or the third eye, when it comes to his devotees, the Lord Pashupatinath destroys their ignorance. Be it an issue of material gain or release from the cycle of mortal existence he is the height of compassion, generosity, as well as consciousness.

Shiva has been worshipped in Nepal from the beginning of the Neolithic civilization in the Kathmandu Valley, with scientific archaeological studies and findings around the temple proving that the god Pashupatinath was worshipped here from about the beginning of the Christian era. From about the 7th century onwards it became the first and foremost temple of Nepal, with kings, aristocrats and the rich offering a great deal of wealth and land in trust to the god, making it one of the richest temples in Nepal. Many temples and statues around the temple were added making it a big complex rather than just a temple. The main God or the Lingam of Pashupatinath is carved on a blackish stone, with four faces engraved on four sides of the Linga.